सुखमात्यन्तिकं यत्तद्बुद्धिग्राह्यमतीन्द्रियम्। वेत्ति यत्र न चैवायं स्थितश्चलति तत्त्वतः
The soul experiences an eternal and supersensuous joy that transcends the senses. This joy is not ordinary but is profound and eternal, accessible only through a refined and purified intellect.
A balanced routine supports attention. Before demanding more focus from yourself, look at sleep, food, rest, movement, and whether your practice is physically comfortable.
Go deeper into this verse
Why is the joy mentioned in this teaching on Yogi considered 'supersensuous'?
The joy is considered 'supersensuous' because it goes beyond the temporary pleasures of the senses. It is a deeper, more lasting bliss that is not dependent on external stimuli but is realized within one's own consciousness through spiritual practice and understanding.
In Chapter 6, Verse 21, how does one attain the state where they do not move from Truth, as described in the verse?
To attain the state where one does not move from Truth, a Yogi must develop a subtle and purified intellect through consistent spiritual practice such as meditation, self-discipline, and detachment from sensory pleasures. Establishing oneself in this state requires dedication to understanding one's true nature and aligning with eternal truths.
What role does the 'subtle and purified intellect' play in the experience described in the verse?
The 'subtle and purified intellect' plays a crucial role in apprehending the eternal joy. It is through this refined intellect that one can perceive and experience the profound bliss that is beyond the grasp of the ordinary mind and senses.
What does it mean for a Yogi to be established in the state mentioned in the verse?
For a Yogi to be established in the state mentioned in the verse means to be firmly rooted in the experience of eternal joy and truth. This state is characterized by an unwavering connection to the higher self or divine essence, where the Yogi remains unaffected by the fluctuations of the external world, maintaining peace and stability.
That in which he findeth the supreme delight which the Reason can grasp beyond the senses, wherein established he moveth not from the Reality;