श्री भगवानुवाच मया प्रसन्नेन तवार्जुनेदं रूपं परं दर्शितमात्मयोगात्। तेजोमयं विश्वमनन्तमाद्यं यन्मे त्वदन्येन न दृष्टपूर्वम्
It is Krishna who is speaking to Arjuna in this verse. He addresses Arjuna with affection and declares that, out of grace, He has revealed His supreme, radiant, and boundless Cosmic Body. Krishna emphasizes that this vision was granted through His own divine power and is an extraordinary privilege.
Awe can make us notice where familiarity became carelessness. If a relationship matters, consider whether an apology, a gentler tone, or more attentive presence is needed.
Go deeper into this verse
What does Krishna describe as 'tejomaya' and 'vishva-anantam' in his words to Arjuna?
Krishna describes His cosmic form as both 'tejomaya'—full of effulgence and divine brightness—and 'vishva-anantam,' meaning infinite and all-encompassing. This form is not only radiant but also limitless, embodying the entirety of existence in a single, transcendent vision.
How does Krishna explain the uniqueness of the vision shown to Arjuna, according to this teaching on Yoga?
Krishna explains that the vision He has revealed is unique because no one before Arjuna has ever witnessed it. This vision, granted through Krishna's yoga power, is an unparalleled revelation. It signifies a special act of divine favor, highlighting Arjuna’s unique position and the extraordinary nature of what he has been allowed to see.
Why does Krishna mention His 'own power of Yoga' in revealing the Cosmic Body to Arjuna?
By mentioning His 'own power of Yoga,' Krishna indicates that the vision of the Cosmic Body is not accessible through ordinary means or human effort. It is only by His divine will and spiritual potency that such a form can be manifested and perceived. This underscores the transcendental nature of the revelation and the necessity of divine grace for such spiritual experiences.
What is implied by Krishna stating that 'none other than you has ever seen' this form?
Krishna's statement implies that the vision granted to Arjuna is a supreme and rare blessing. It reflects Arjuna’s readiness, devotion, and favored status. This also teaches that profound spiritual experiences are gifts of divine grace, not simply the result of personal striving, and that humility and receptivity are essential for receiving such blessings.
Arjuna, by My favour thou hast seen, This loftiest Form by yoga's self revealed! Radiant, all-penetrating, endless, first, That none except thyself hath ever seen.
What do “thy” and “thou” mean?
“Thy” means “your”; “thou” and “thee” mean “you”; “thine” means “yours.” This historical translation is preserved as published.