ते तं भुक्त्वा स्वर्गलोकं विशालं क्षीणे पुण्ये मर्त्यलोकं विशन्ति। एव त्रयीधर्ममनुप्रपन्ना गतागतं कामकामा लभन्ते
When their merits are exhausted, those who have enjoyed the heaven-world return to the mortal world. Their stay in heaven is temporary, as it is sustained only by the merits they have accumulated. Once these merits are depleted, they must leave the heavenly realms and return to the cycle of birth and death on earth.
A practice pursued only for reward can become another source of pressure. Notice whether your routines deepen understanding or mostly bargain for a desired outcome.
Would this practice still matter to me without recognition or reward?
Write a private reflectionGo deeper into this verse
In Chapter 9, Verse 21, what does the phrase 'seeking worldly enjoyments' imply in the context of this teaching on Having?
The phrase 'seeking worldly enjoyments' implies that individuals are motivated by desires for pleasure and material gains. They perform rituals and actions with the intent of attaining temporary happiness, such as residing in heaven. However, such motivations do not lead to permanent liberation, as the focus is on transient pleasures rather than true spiritual growth.
In Chapter 9, Verse 21, who are described as being devoted to the rituals recommended by the three Vedas in this teaching on Having?
The verse describes individuals who are devoted to the rituals recommended by the three Vedas as those who seek heavenly bliss and worldly enjoyments. These people perform actions with interested motives, aiming for temporary rewards like residence in heaven, rather than seeking true liberation.
What is the significance of the 'cycle of coming and going' mentioned in the verse?
The 'cycle of coming and going' refers to the repetitive cycle of birth, death, and rebirth. It highlights the transient nature of worldly achievements and heavenly pleasures. Despite reaching heaven, individuals return to the earthly realm once their merits are consumed, suggesting that true liberation lies in going beyond this cycle and achieving eternal peace.
How can one transcend the cycle of birth and death according to the teachings in this teaching on Having?
To transcend the cycle of birth and death, one must go beyond performing actions with selfish desires and interested motives. Instead of seeking temporary pleasures and rewards, one should cultivate selfless devotion and seek deeper spiritual understanding. By focusing on eternal truths and aligning actions with higher purpose, liberation from the cycle of rebirth can be achieved.
They, having enjoyed the spacious heaven-world, their holiness withered, come back to this world of death. Following the virtues enjoined by the three, desiring desires, they obtain the transitory.