अर्जुन उवाच अपरं भवतो जन्म परं जन्म विवस्वतः। कथमेतद्विजानीयां त्वमादौ प्रोक्तवानिति
In this verse, Arjuna is questioning Krishna. He is curious about how Krishna, who appears to be of recent origin, could have taught Yoga to Vivasvan, who existed in ancient times.
A teaching passed through generations still needs to be understood, not followed mechanically. Ask how a principle serves care and responsibility in the circumstances you actually face.
What do I understand about this teaching, and what am I simply repeating?
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What is the main concern Arjuna expresses about Krishna's teaching of Yoga to Vivasvan?
Arjuna is perplexed about the timeline. He wonders how Krishna, who appears to be born recently, could have possibly taught the ancient figure Vivasvan at the beginning of creation.
Why does Arjuna find it difficult to believe that Krishna taught Yoga to Vivasvan?
Arjuna struggles to reconcile Krishna's apparent recent birth with the ancient existence of Vivasvan. He finds it challenging to understand how someone of Krishna's recent origin could have imparted wisdom to a being from the distant past.
What deeper understanding might Arjuna seek about Krishna's ability to teach ancient wisdom?
Arjuna seeks a deeper understanding of Krishna's true nature and divine capabilities. His question hints at the need to comprehend the eternal and timeless aspect of Krishna beyond his physical appearance.
How does Arjuna's question about time and teaching reflect a broader philosophical inquiry?
Arjuna's question reflects a broader philosophical inquiry into the nature of time, divinity, and knowledge. It invites contemplation on how divine wisdom transcends human concepts of time and space, suggesting that true knowledge is eternal and not bound by physical existence.
Later was Thy birth, earlier the birth of Vivasvân; how then am I to understand that Thou declaredst it in the beginning?
What do “thy” and “thou” mean?
“Thy” means “your”; “thou” and “thee” mean “you”; “thine” means “yours.” This historical translation is preserved as published.