श्री भगवानुवाच काम एष क्रोध एष रजोगुणसमुद्भवः। महाशनो महापाप्मा विद्ध्येनमिह वैरिणम्
In this verse, Lord Krishna is the speaker. He explains that desire, which transforms into anger, is the main enemy of human beings. These emotions arise from the quality known as Rajas, which is associated with passion and activity. Krishna urges Arjuna to recognize desire and anger as obstacles on the spiritual path.
An impulse can be strong without needing to become an action. When anger, spending, or scrolling takes over, create a small pause and make the next choice deliberately.
What would help me put a little space between urge and action?
Write a private reflectionGo deeper into this verse
In Chapter 3, Verse 37, according to Krishna, what characteristics make desire (kama) so dangerous in the context of this teaching on Rajas?
Krishna describes desire as insatiable, meaning it is never satisfied no matter how much it is indulged. He also calls it grossly wicked and says it is a great sinner. Its endless appetite leads people away from righteousness and peace, making it a powerful foe.
In Chapter 3, Verse 37, what does it mean when Krishna refers to desire as 'insatiable' and 'grossly wicked' in this teaching?
By calling desire 'insatiable,' Krishna means that it can never truly be fulfilled; the more one tries to satisfy it, the more it grows. Describing it as 'grossly wicked' points to the harm it causes, leading people to commit wrong actions and stray from the path of wisdom. He highlights that unchecked desire can corrupt the mind and heart.
Why does Krishna advise Arjuna to know desire and anger as the 'enemy' in this discourse?
Krishna advises Arjuna to see desire and anger as the enemy because they cloud judgment, disturb inner peace, and push one toward harmful actions. When desire is frustrated, it turns into anger, and both drive people away from self-control and spiritual progress. Recognizing them as enemies helps one remain vigilant and resist their influence.
How can understanding the origin of desire in Rajas help a person control anger and attachment in daily life?
Understanding that desire and anger arise from Rajas, the quality of restless passion, helps a person become more aware of their inner tendencies. By observing when these feelings arise, one can practice restraint, mindfulness, and self-discipline. Turning attention towards contentment and cultivating calmness can gradually weaken the hold of desire and anger, leading to greater peace and freedom.
It is desire, it is wrath, begotten by the quality of motion; all-consuming, all-polluting, know thou this as our foe here on earth.
What do “thy” and “thou” mean?
“Thy” means “your”; “thou” and “thee” mean “you”; “thine” means “yours.” This historical translation is preserved as published.