इन्द्रियस्येन्द्रियस्यार्थे रागद्वेषौ व्यवस्थितौ। तयोर्न वशमागच्छेत्तौ ह्यस्य परिपन्थिनौ
The two forces identified as obstacles on the path of redemption are attraction (rāga) and repulsion (dveṣa). These emotions arise from the interaction between the senses and their objects, and are described as principal enemies to one’s spiritual progress.
Other people may take cues from how you handle responsibility. At work or at home, model one practice you would like others to adopt, while choosing work that fits your actual responsibilities.
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How do attraction and repulsion relate to sense-objects according to this teaching on Attraction?
Attraction and repulsion are said to be rooted in all sense-objects, meaning that whenever our senses come into contact with objects, these tendencies naturally arise. Each sense has its own preferences and aversions, which can lead to desires or aversions that disturb inner peace and clarity.
Why should a person not come under the sway of rāga and dveṣa as mentioned here?
A person should not come under the sway of rāga and dveṣa because they can cloud judgment and lead to actions driven by emotional impulses rather than wisdom. When one is controlled by these emotions, it becomes difficult to act with discernment and detachment, hindering spiritual growth and inner harmony.
In Chapter 3, Verse 34, what is meant by the phrase 'principal enemies' in the context of attraction and repulsion?
The phrase 'principal enemies' refers to how attraction and repulsion disturb the mind and distract individuals from their higher purpose. These emotions keep a person entangled in temporary pleasures and pains, making it challenging to experience lasting peace or self-realization.
How can one practically avoid being overpowered by the influence of the senses, as advised in this teaching on Attraction?
To avoid being overpowered by the senses, one can practice self-awareness and mindfulness, observing when attraction or aversion arises without immediately reacting. Engaging in disciplined habits, such as meditation or self-reflection, helps weaken the grip of these tendencies. Over time, cultivating equanimity allows a person to act wisely rather than impulsively.
Affection and aversion for the objects of sense abide in the senses; let none come under the dominion of these two; they are obstructors of the path.