तत्त्ववित्तु महाबाहो गुणकर्मविभागयोः। गुणा गुणेषु वर्तन्त इति मत्वा न सज्जते
Krishna addresses Arjuna as 'mighty-armed' to remind him of his strength and valor, qualities suitable for a warrior. By emphasizing this title, Krishna encourages Arjuna to rise above confusion and act with courage. The term also serves to reinforce Arjuna's spiritual and physical capacity to understand and practice the teachings being given.
Other people may take cues from how you handle responsibility. At work or at home, model one practice you would like others to adopt, while choosing work that fits your actual responsibilities.
Go deeper into this verse
What does the phrase 'the knower of the truth about the division of the modes and the division of actions' refer to in this teaching on Arjuna?
This phrase refers to a wise person who understands the distinction between the three modes of nature—sattva, rajas, and tamas—and how they influence actions. Such a person recognizes that all activities arise from the interplay of these modes within nature, not from the true self. This knowledge helps them remain detached from their actions.
How does the understanding that 'the modes are active within the modes' help a person remain unattached?
When a person realizes that the senses, mind, and actions are influenced by the modes of nature interacting with each other, they see themselves as separate from these processes. This understanding allows them to observe life without personal attachment or ego involvement, leading to tranquility and freedom from agitation.
Why does Krishna mention that those who are deluded by the qualities of nature become attached to actions and objects?
Krishna highlights that those who lack true knowledge identify themselves with the body and mind, which are governed by the modes of nature. This identification leads to strong attachments to actions and their results, causing suffering and restlessness. Recognizing this tendency is the first step toward inner freedom.
What practical steps can a person take to avoid becoming 'sajjana' (attached) to the actions influenced by the gunas?
A person can practice self-awareness by observing their thoughts and actions without identifying with them. Regular meditation helps to see the distinction between the self and the modes of nature. Cultivating detachment and reminding oneself that it is the gunas acting can gradually reduce personal attachment and foster inner peace.
But he, O mighty-armed, who knoweth the essence of the divisions of the qualities and functions, holding that "the qualities move amid the qualities," is not attached.