श्री भगवानुवाच कुतस्त्वा कश्मलमिदं विषमे समुपस्थितम्। अनार्यजुष्टमस्वर्ग्यमकीर्तिकरमर्जुन
In this verse, it is Sri Bhagavan, or Lord Krishna, who addresses Arjuna and questions his state of mind.
Confusion can be the beginning of an honest conversation. If career or family advice seems contradictory, ask a trusted person a specific question rather than asking them to decide your whole life.
Go deeper into this verse
Why does Krishna refer to Arjuna's state as 'infatuation' at this critical moment?
Krishna refers to Arjuna's state as 'infatuation' because Arjuna is overwhelmed by emotions and confusion, which are clouding his judgment. At a time when clarity and courage are needed, Arjuna is swayed by doubts and attachments, preventing him from fulfilling his duty.
What are the consequences mentioned for the infatuation that has overtaken Arjuna?
The consequences of Arjuna's infatuation, as mentioned by Krishna, include it being shunned by noble souls. It will neither lead Arjuna to heaven nor earn him fame. This state is considered unworthy of a warrior like him.
What does Krishna imply by stating that Arjuna's behavior is 'shunned by noble souls'?
Krishna implies that the behavior Arjuna is exhibiting is not in line with the conduct of honorable and wise individuals. Noble souls act with clarity, purpose, and duty, whereas Arjuna's current state is contrary to these virtues.
How does Krishna's questioning of Arjuna relate to the concept of duty in life?
Krishna's questioning of Arjuna highlights the importance of adhering to one's duty, despite personal emotions and confusion. It suggests that one's duty should be performed without being swayed by temporary infatuations or doubts. This teaching encourages focusing on actions aligned with righteousness and purpose.
Whence hath this dejection befallen thee in this perilous strait, ignoble, heaven-closing, infamous, O Arjuna?
What do “thy” and “thou” mean?
“Thy” means “your”; “thou” and “thee” mean “you”; “thine” means “yours.” This historical translation is preserved as published.