यत्तु प्रत्युपकारार्थं फलमुद्दिश्य वा पुनः।दीयते च परिक्लिष्टं तद्दानं राजसं स्मृतम्
Lord Krishna is explaining the nature of Rajasika charity to Arjuna. By classifying different forms of giving, Krishna guides seekers toward understanding the deeper motivations behind their actions. This distinction helps individuals recognize whether their generosity is truly selfless or influenced by desires for personal gain.
Giving or discipline can serve care, display, or pressure. Before helping, ask what is genuinely useful, whether consent is present, and whether you expect recognition in return.
Am I responding to a real need or to the image I want to create?
Write a private reflectionGo deeper into this verse
What are the defining features of a gift that is considered Rajasika according to the phrase 'with the object of getting a service in return or in the hope of obtaining a reward'?
A Rajasika gift is one that is given with expectations attached, such as hoping to receive favors, services, or rewards in return. The giver may feel compelled or uncomfortable when offering the gift, and their primary motivation is not compassion or selflessness, but rather personal benefit or recognition.
How does the verse describe the emotional state of someone who gives 'in a grudging spirit' and what impact does this have on the act of charity?
The verse suggests that giving in a grudging spirit means the person feels reluctance or discomfort while offering the gift. This lack of joy or willingness taints the purity of the charitable act. Instead of uplifting both giver and receiver, such charity becomes a transaction burdened by expectation and dissatisfaction.
What does the term 'parikilbisha' imply about the moral quality of Rajasika charity as mentioned in the verse?
The term 'parikilbisha' refers to an act that is tainted or impure due to ulterior motives or inner conflict. In the context of charity, it means that the act, despite appearing generous, is morally compromised because it stems from self-interest or a sense of obligation rather than genuine goodwill.
Why does the verse caution against giving gifts with the hope of obtaining a reward, and how can one cultivate a more selfless approach to charity?
The verse warns against giving with expectations because such actions reinforce ego and attachment, preventing spiritual growth. When charity is motivated by desire for reward, it loses its purifying power. To cultivate a selfless approach, one can practice giving with joy, without attachment to outcomes, and focus on the welfare of others rather than personal gain.
That given with a view to receiving in return, or looking for fruit again, or grudgingly, that alms is accounted of passion.