श्री भगवानुवाचप्रकाशं च प्रवृत्तिं च मोहमेव च पाण्डव।न द्वेष्टि सम्प्रवृत्तानि न निवृत्तानि काङ्क्षति
Sri Bhagavan mentions the three states: light associated with Sattva, activity associated with Rajas, and stupor associated with Tamas.
You may notice a mood without letting it dictate every action. When praise or criticism arrives, pause and return to the values you want to guide your response.
What value should remain steady through this change of mood?
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What does it mean to not hate or long for the states of light, activity, and stupor?
It means maintaining equanimity regardless of the presence or absence of these states. One does not develop aversion when they arise nor longing when they disappear, reflecting a balanced mind.
Why does Sri Bhagavan advise not to hate or long for the states of Sattva, Rajas, and Tamas?
Sri Bhagavan advises this to cultivate detachment and equanimity. By not being influenced by these states, one can transcend their effects and achieve a stable and peaceful mind.
In Chapter 14, Verse 22, who is being addressed by Sri Bhagavan and what is the significance?
Sri Bhagavan is addressing Arjuna. The significance lies in guiding Arjuna to develop a balanced perspective towards the natural fluctuations of mental states, essential for spiritual growth.
How can one apply the teaching of not longing for or hating different states in daily life?
One can apply this teaching by practicing mindfulness and self-awareness. By observing the rise and fall of different emotions and states without attachment, one can maintain inner peace and act wisely, regardless of circumstances.
He, O Pândava, who hateth not radiance, nor outgoing energy, nor even delusion, when present, nor longeth after them, absent;