प्रकृतिं पुरुषं चैव विद्ध्यनादी उभावपि।विकारांश्च गुणांश्चैव विद्धि प्रकृतिसंभवान्
Prakrti and Purusa are described as beginningless in this verse.
Noticing habits and circumstances can help you respond more consciously. Observe a recurring reaction without treating it as an unchangeable identity, and choose one response to practice differently.
Go deeper into this verse
How are modifications such as likes and dislikes related to Prakrti in this teaching on Prakrti?
Modifications such as likes and dislikes are described as born of Prakrti. They are considered to be transformations or effects that arise from Prakrti.
Why are Prakrti and Purusa considered beginningless in this teaching?
Prakrti and Purusa are considered beginningless because they are fundamental aspects of existence. They represent the material and spiritual principles that have always existed and form the basis of the universe.
What is the significance of the three Gunas in relation to objects?
The three Gunas—sattva, rajas, and tamas—constitute all objects. They are the fundamental qualities that influence the characteristics and behaviors of everything in the material world, arising from Prakrti.
How does understanding the roles of Prakrti and Purusa help in spiritual growth?
Understanding Prakrti and Purusa helps in recognizing the distinction between the material and spiritual aspects of existence. This awareness can lead to detachment from material modifications and foster spiritual growth by focusing on the eternal Purusa.
Know thou that Matter and Spirit are both without beginning; and know thou also that modifications and qualities are all Matter-born.
What do “thy” and “thou” mean?
“Thy” means “your”; “thou” and “thee” mean “you”; “thine” means “yours.” This historical translation is preserved as published.