वेदाविनाशिनं नित्यं य एनमजमव्ययम्। कथं स पुरुषः पार्थ कं घातयति हन्ति कम्
In this verse, Arjuna is being addressed by Krishna. Krishna refers to Arjuna as 'Pārtha', highlighting his identity as the son of Prithā (Kunti).
These verses offer a spiritual view of the enduring self. In a period of loss or change, you can consider that perspective without demanding that grief disappear or neglecting care for your body.
Go deeper into this verse
What qualities of the soul are mentioned in the verse?
The verse describes the soul as imperishable, eternal, unborn, and unchanging. These attributes emphasize the soul's indestructible and timeless nature, which is beyond the physical realm.
Why does Krishna emphasize the soul's imperishable nature to Arjuna?
Krishna emphasizes the soul's imperishable nature to Arjuna to help him understand that the physical body is temporary, while the soul is eternal. This understanding is intended to alleviate Arjuna's sorrow and confusion about the cycle of life and death, encouraging him to focus on the soul's true nature.
How can understanding the eternal nature of the soul influence one's actions in life?
Understanding the eternal nature of the soul can lead to a sense of detachment from material concerns and fears, such as the fear of death. It encourages an individual to act with wisdom and equanimity, knowing that the true self is not affected by physical changes. This perspective can inspire actions that are aligned with spiritual growth and duty without attachment to outcomes.
What is implied by Krishna's question about causing to be killed or killing in the verse?
Krishna's rhetorical question about causing to be killed or killing implies that if one truly understands the soul's eternal nature, the notions of killing or being killed become irrelevant. It suggests that actions in the material world do not affect the everlasting soul, which transcends physical existence. This insight is meant to guide Arjuna towards a higher understanding of life and duty.
Who knoweth him indestructible, perpetual, unborn, undiminishing, how can that man slay, O Pârtha, or cause to be slain?